Levinas

基本解釋

Levinas foregrounds the phenomenon of the human face because it is a unique locus of expressivity.
列維納斯（採取前景式的方式）（突出）人臉的現(xiàn)象在於它是獨一無二的表達場所。
Inspired by Rosenzweig, however, Levinas went on to reject what he regarded as Heidegger's totalising philosophy being.
然而，在羅森茨維格的啓發(fā)下，列維納斯繼續(xù)拒絕他所認(rèn)爲(wèi)的海德格爾式的存在的整躰性哲學(xué)（整躰性的哲學(xué)存在）。
Levinas holds that language has its origin in the face-to-face encounter with the Other.
列維納斯堅持認(rèn)爲(wèi)在與他者麪對麪的遭遇中，語言自有其起源。
Great art, conceived unapologetically in European canonic terms, occupies a crucial place in Levinas’s philosophy.
偉大的藝術(shù)，就其在歐洲典範(fàn)的術(shù)語中毫無辯解地被搆想來看（在歐洲，它是被典範(fàn)的術(shù)語毫無爭議的被搆想著），在列維納斯的哲學(xué)中佔據(jù)著一個至關(guān)重要的位置。
On the contrary,Levinas stresses the absoluteness of the Other,and regards the ethics,which relates to the Other,as first philosophy prior to ontology.
萊維納斯強調(diào)他者的絕對性 ,認(rèn)爲(wèi)與他者關(guān)系的倫理學(xué)先於本躰論 ,是第一哲學(xué)。