Irenaeus

基本解釋

Christmas does not appear among the earliest lists of Christian feasts, those of Irenaeus and Tertullian.
圣誕節(jié)在最早期的基督教，也就是愛(ài)任鈕和特土良時(shí)期的基督教中并沒(méi)有出現(xiàn)。
Gnosticism was denounced by the Christian theologians Irenaeus, Hippolytus, and Tertullian.
諾斯替教揭露了基督教神學(xué)家愛(ài)任紐，希波呂托斯，并良。
Irenaeus also wrote, “For it is a matter of necessity that every church should agree with this church [Rome], on account of its preeminent authority.
所以，天主教給自己冠上羅馬，有天主照顧教會(huì)的啟示一致性，或也說(shuō)是對(duì)歷史的一個(gè)見(jiàn)證。
Early church traditions (e.g., the writings of Irenaeus in the second century) explicitly and consistently attribute this Gospel to the apostle John.
早期教會(huì)的傳統(tǒng)(比如，二世紀(jì)愛(ài)任紐的寫(xiě)作)明確一貫地將本卷福音歸在約翰的名下。
Irenaeus likens death to the big fish that swallowed Jonah: it was only in the depths of the whale's belly that Jonah could turn to God and act according to the divine will.
當(dāng)整個(gè)人類(lèi)為基督所“總結(jié)”，與基督聯(lián)合，人類(lèi)必死的命運(yùn)也被改寫(xiě)。